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The Prologue From Ohrid



Plato was from the town of Ancyra in Galatia. He was a Christian by birth and upbringing. While in his youth, he showed great perfection in every virtue. Plato did not conceal his faith in Christ the Lord, but preached it openly, denouncing idolaters because of their worshiping lifeless objects in place of the Living Creator. For this, he was brought to trial before Governor Agrippinus, and was interrogated and harshly tortured by him. When the governor counseled him to avoid death and save his life by worshiping the idols, Plato said: “There are two deaths, the one temporal and the other eternal; so also are there two lives, one of short duration and the other without end.” Then Agrippinus subjected him to even harsher tortures. Among other tortures, red-hot cannon balls were set on the saint’s naked body; then they cut strips from his skin. “Torture me more harshly,” the martyr cried out to the torturers, “so that your inhumanity and my endurance may be seen more clearly.” When the torturer reminded the martyr that his namesake, Plato the philosopher, was a pagan, the martyr replied: “I am not like Plato, nor is Plato like me except in name. 1 learn and teach the wisdom of Christ, but Plato was a teacher of wisdom that is foolishness to God.” After that, Plato was thrown into prison, where he remained for eighteen days without food and water. When the guards were amazed that Plato was able to live in hunger for so long, he told them: “You are satisfied by meat, but I, by holy prayers. Wine gladdens you, but Christ the True Vine gladdens me.” Plato was beheaded in about the year 266 and received his wreath of eternal glory.


St. Romanus was a deacon of the church in Caesarea and zealously preached the Gospel in Antioch. One day, there was an idolatrous feast. The Eparch of Antioch, Asclypiades, went to enter a pagan temple to offer sacrifices, but Romanus stood in the way and said: “You sin, O Governor, when you go to the idols. The idols are not gods-Christ is the only true God.” The enraged eparch subjected Romanus to tortures and had him flogged and scraped without mercy. During this, St. Romanus saw a child by the name of Barillas, and said to Asclypiades: “Even this small child has more understanding than you, old man, for he knows the true God and you do not.” The eparch questioned Barillas about his faith, and he confessed Christ the Lord as the One True God, contrary to false idolatry. Asclypiades commanded that young Barillas be beheaded, and St. Romanus be strangled in prison. Thus, both of these martyrs inherited the Kingdom of Christ in the year 303.



Barulas beheld the tortures of St. Romanus,
And Romanus beheld Barulas, sad and tear-stained.
Barulas had a child’s innocent soul;
Barulas had a heart purer than a lily.
And the wicked eparch asked Barulas:
“Come, my child, without bribery, speak the truth:
Is Christ better, or our gods?”
“Christ is far better than your idols!”
“Had I known, O Child, I would not have asked you!
How is Christ better? Come, tell me.”
“Christ is the Creator of the world,
Idols are fancies of the demon’s kingdom.”
The governor, now furious, beat the child.
But this was pleasant to the child, and he spoke louder:
“O people, abandon the cursed demons,
Christ alone is God; He enlightens men.”
Barulas’s mother stood by, and encouraged her son:
“Become worthy, O Son, of the rank of martyrdom.”
As a lamb beneath the sword, Barulas bent his neck,
And glorified Christ, himself and his mother.


But whosoever shall smite thee on thy right cheek, turn to him the other also (Matthew 5:39), commanded the Lord. This is the shortest and clearest teaching on humility. The evil demons fear nothing so much as a humble man fulfilling the Lord’s commandments. There was a rich nobleman in Alexandria who had a young daughter into whom an evil spirit had entered, and the daughter had gone insane. Someone told the despairing father that none could heal his daughter except the monks who lived in the wilderness and came to Alexandria from time to time to sell baskets, their handiwork; but none of the monks would enter the rich nobleman’s house if he told them why he was inviting them. It would be better for him to purchase baskets from the monks, then ask them to come to his house for payment. Then, when they entered the house, he could implore them to pray to God for all the members of the household, and thus obtain God’s help to cure the maiden. The father obeyed and went to the marketplace on a certain day and met one of St. Macarius’s disciples as he was selling baskets. The man agreed to buy the baskets, and invited the monk to his home to pay him. When the monk entered the home, the possessed daughter leaped at the monk and vigorously struck him on one cheek with her hand. The monk silently turned the other cheek. The evil spirit cried out in anguish and departed from the girl, and she became completely calm and rational. When the monk returned to the wilderness, he told the elders what had happened and they all glorified God, that He had given so much power to those who fulfill His commandments.


Contemplate the wondrous creation of the world (Genesis 1):
1. How, on the fifth day, God created the living things that live in the waters and the fowls of the air;
2. How God blessed them and said: Be fruitful and multiply.


-on love that surpasses knowledge-

… to know the love of Christ, which passeth knowledge (Ephesians 3:19).

The love that surpasses knowledge, that exceeds our understanding, is the love of Christ. No one can have even an inkling of the quality or the greatness of this love until Christ enters into him. Can anyone who has never tasted honey have any idea of its taste? Only when Christ enters into the heart of man by faith, does man know the inexpressible taste of the love of Christ-its sweet and intoxicating fragrance and incomparable comprehensiveness. Just as a man who has Christ in his heart touches the breadth, length, depth and height of the knowledge of divine wisdom, so this man with Christ in his heart also touches the limitless open seas of the divine love of Christ. O my brethren, how feeble are words when one needs to speak of the love of Christ-words are never weaker than in this situation. Indeed, what can one say before such astounding proofs of His love? He created us out of love. He was incarnate out of love, and out of love He accepted mockery and death for our sake. He opened the heavens for us out of love, and He revealed to us the immortal glory prepared for us! Even all this is only a part of the inexhaustible wealth, glory, beauty and life-creating sustenance that is the love of Christ. Oh, if only we too would be made worthy by faith, so that the Lord Jesus would enter our hearts, and that we would taste of His ineffable love!

O Lord Jesus Christ, our Life, our Wisdom and our Love, cleanse us and enter into us.

To You be glory and thanks always. Amen.